tag:blogger.com,1999:blog-6536854065433425156.post2427980252767817189..comments2023-11-02T01:20:32.436-07:00Comments on The Forbidden Gospels: Apocryphote of the Day: 3-26-09April DeConickhttp://www.blogger.com/profile/06616757055618151612noreply@blogger.comBlogger3125tag:blogger.com,1999:blog-6536854065433425156.post-42383906442588837462009-04-05T13:00:00.000-07:002009-04-05T13:00:00.000-07:00This is off topic. . I simply take the occasion to...This is off topic. . I simply take the occasion to ask that you click on Making My Way Blog to read "Ed Jones on Fascinating New Research on Jesus Studies" for one reconsruction of "Christian" Origins on the chance hat it might prove worth your while.Ed Joneshttps://www.blogger.com/profile/06381736191202524168noreply@blogger.comtag:blogger.com,1999:blog-6536854065433425156.post-6265871594799209402009-03-31T13:27:00.000-07:002009-03-31T13:27:00.000-07:00As a layperson with no training in the field of bi...As a layperson with no training in the field of biblical studies. I find am I curious about the relationship between that quotation from the Didache, and the paasages contained in the Gospel of Mark 12:28-34 and the Gospel of Matthew 22:34-40. <BR/><BR/>Do these three passages reflect a tradition that extends across the breadth of the polydoxical spectrum of the period after the death of Jesus, and before the rise of the orthodoxy exemplified by the Nicene fathers?<BR/><BR/>Best Regards<BR/>Nathan ZimmermannNJZimmermannhttps://www.blogger.com/profile/17472021826347943575noreply@blogger.comtag:blogger.com,1999:blog-6536854065433425156.post-49769221368928968432009-03-31T13:23:00.000-07:002009-03-31T13:23:00.000-07:00This comment has been removed by the author.NJZimmermannhttps://www.blogger.com/profile/17472021826347943575noreply@blogger.com